—Who is_____, Lie Lie or Jim? —I think J

来源:www.tikuol.com 发布时间:2017-06-25 16:50
题型:选择题

问题:

—Who is _____, Lie Lie or Jim?   

—I think Jim is _____ of the two.    [ ]

A. the tallest; the tallest

B. taller; the tallest

C. taller; the taller

D.the taller; the taller

答案:

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题型:填空题

移动台要获得一个完整的20ms的话音,则需接收()个突发脉冲.

题型:单项选择题

某市企业向所在地主管税务机关报送2007年度企业所得税纳税申报表,表上会计利润总额为45万元。经核定相关资料如下:
(1)企业对账面原值为20万元,累计折旧为14万元的一处房屋进行清理,清理转止收入10万元,清理时发生费用2万元,该笔业务未作会计处理;
(2)年终从保险公司得到无赔款优待,取得现金0.6万元,已作收入处理;
(3)企业购买债券取得利息收入2万元,其中国债利息收入1.5万元,购买重点建设债券和金融债券取得的利息收入为0.5万元,已作收入处理;
(4)2007年12月份企业接受某公司捐赠的电脑10台,价值5万元(未作会计处理);
(5)企业与经济特区某企业联营,设在特区的联营企业适用15%的所得税率,企业年终从联营企业分回税后利润8.5万元。
(城市维护建设税税率7%,教育费附加征收率3%)
根据所给资料回答下列问题(以万元为单位,小数点后保留两位):

该企业全年应缴企业所得税为( )万元。

A.18.28

B.16.64

C.15.92

D.16.68

题型:单项选择题

卵泡发育的过程中,不包括以下哪项()

A.成熟卵泡

B.窦前卵泡

C.窦状卵泡

D.闭锁卵泡

E.原始卵泡

题型:问答题 简答题

什么是肾门和肾蒂?肾蒂内结构的排列有何规律?

题型:问答题

Society not only continues to exist by transmission, by communication, but it may fairly be said to exist in transmission, in communication. There is more than a verbal tie between the words common, community, and communication. (46) Men live in a community in virtue of the things which they have in common; and communication is the way in which they come to possess things in common. (47) What they must have in common in order to form a community or society are aims, beliefs, aspirations, knowledge—a common understanding—like-mindedness as the sociologists say. Such things cannot be passed physically from one to another, like bricks; they cannot be shared as persons would share a pie by dividing it into physical pieces. (48) The communication which insures participation in a common understanding is one which secures similar emotional and intellectual dispositions—like ways of responding to expectations and requirements.
Persons do not become a society by living in physical proximity, any more than a man ceases to be socially influenced by being so many feet or miles removed from others. (49) A book or a letter may institute a more intimate association between human beings separated thousands of miles from each other than exists between dwellers under the same roof. Individuals do not even compose a social group because they all work for a common end. The parts of a machine work with a maximum of cooperativeness for a common result, but they do not form a community. If, however, they were all cognizant of the common end and all interested in it so that they regulated their specific activity in view of it, then they would form a community. But this would involve communication. Each would have to know what the other was about and would have to have some way of keeping the other informed as to his own purpose and progress. Consensus demands communication.
We are thus compelled to recognize that within even the most social group there are many relations which are not as yet social. A large number of human relationships in any social group are still upon the machine-like plane. Individuals use one another so as to get desired results, without reference to the emotional and intellectual disposition and consent of those used. Such uses express physical superiority, or superiority of position, skill, technical ability, and command of tools, mechanical or fiscal. (50) So far as the relations of parent and child, teacher and pupil, employer and employee, governor and governed, remain upon this level, they form no true social group, no matter how closely their respective activities touch one another. Giving and taking of orders modifies action and results, but does not of itself effect a sharing of purposes, a communication of interests.